Tag Archives: St. Benedict

Daily Office Basics – Daily Prayer Origins

I’m delighted to announce that my series of posts called Daily Office Basics is now available in video form!

This first video introduces you to the origins of daily prayer in the Christian church, tracing how daily prayer has changed over time and how we came to have the form of Morning and Evening Prayer that we use in the Episcopal Church today.

Over the next four days, videos will cover finding your place in the Book of Common Prayer and the Bible and then will look at the three parts of the Daily Office — Psalms, Lessons and Canticles, and Prayers — in turn.

I am particularly grateful to Grace Abounds, the online ministry of Grace Episcopal Church in Sheboygan, for filming and producing these videos. The Ven. MIchele Whitford is content manager, and Zachary and Nicholas Whitford filmed and edited the videos.

The series will reside at dailyofficebasics.graceabounds.online — in addition to the videos, that landing page includes some resources for you to download and use as you prepare to pray the Daily Office.

Thanks also to Andy Barnett and the Theodicy Jazz Collective for permission to use music from their album Vespers. You can listen and buy online from their website.

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Harden not your hearts

Let us then rise at length, since the Scripture arouseth us, saying: “It is now the hour for us to rise from sleep” (Rom. 13:11); and having opened our eyes to the deifying light, let us hear with awestruck ears what the divine voice, crying out daily, doth admonish us, saying: “Today, if you shall hear his voice, harden not your hearts” (Ps. 95:8).    -Rule of Benedict, Prologue

St. Benedict begins his Rule by inviting his monks to listen for the voice of God and not to harden their hearts to what God is doing in their lives.

His wise advice has endured for the last 1500 years.

Our own Anglican/Episcopal spirituality has roots in the orderliness and balance of Benedict’s Rule, in the notion of a way of life that prescribes “nothing harsh, nothing burdensome” but which is also pursued as “a school of the Lord’s service.”

The pattern of our Daily Office definitely bears traces of Benedict’s hand, especially visible in our saying the Venite (Ps. 95:1-7) as an Invitatory Psalm nearly every day.

That’s just as Benedict prescribed in the way he laid out the 150 Psalms to be recited by his monks during the Daily Office every week.

Our Old Testament reading today tells the backstory to Psalm 95. The Israelites are groaning that Moses has brought them into the desert to die. “Why did you bring us out of Egypt, to kill us and our children and livestock with thirst?” (Exod. 17:3).

After God has him strike the rock and causes water to flow, Moses calls the place Massah and Meribah (Test and Quarrel) because of the Israelites’ complaining.

The full text of Psalm 95, including the last few verses, is appointed to be read on Friday mornings during Lent as a special reminder of our tendency to grumble that the Lord is not giving us what we want — a complaint that flies in the face of the water flowing from the rock right in front of us.

“Today, if you shall hear his voice, harden not your hearts.”

Cherish Christ above all

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We are staying the weekend with friends in Lake Geneva, WI.

As is our custom, John and I will get up early for the first Mass at his parish, St. Benedict Catholic Church in Fontana.

I wrote about Benedict and his influence on our Anglican pattern of prayer a few days ago. Obviously, we’re hardly the only ones so influenced by his vision of a simple Rule of life — “nothing harsh, nothing burdensome” — which will help us, by ordering and organizing our prayer, study, and work, to cherish Christ above all and to cherish those around us, for whom Christ came into the world.