Tag Archives: glory

You know all the prayers. You are God.

Neil Gaiman recounts this small scene in his stunning story titled, “The Man Who Forgot Ray Bradbury.”

A poor man found himself in a forest as night fell, and he had no prayer-book to say his evening prayers.

So he said, “God, who knows all things, I have no prayer-book, and I do not know any prayers by heart. But you know all the prayers. You are God. So this is what I’m going to do: I’m going to say the alphabet, and I will let you put the words together.”

In the “Sunday’s Readings” article in this week’s issue of The Living Church, the authors speak of the glory of God who is beyond all our words:

The consistent theme of [Trinity Sunday]’s readings is the glory of God: a glory so deep and so rich that even the exalted poetry of Psalm 29 only scratches the surface. Wise theologians have said before that we will spend the rest of eternity learning about God and never exhausting the topic, because God is infinite and we are not.

Perhaps, like Gaiman’s narrator, we find ourselves grasping only the “dictionary-shaped hole on the shelf” rather than the words.

Perhaps, at the end, that is enough.

As Trinity Sunday approaches, I urge you to listen to Gaiman’s lovely story and join him in saying:

“Dear God, hear my prayer …

A

B

C

D

E

F

G

…”

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Out of the depths

74585-From-the-bottom-of-the-well_view

 

Glory to you, Lord God of our fathers; *
you are worthy of praise; glory to you.
Glory to you for the radiance of your holy Name; *
we will praise you and highly exalt you for ever.

Glory to you in the splendor of your temple; *
on the throne of your majesty, glory to you.
Glory to you, seated between the Cherubim; *
we will praise you and highly exalt you for ever.

Glory to you, beholding the depths; *
in the high vault of heaven, glory to you.
Glory to you, Father, Son, and Holy Spirit; *
we will praise you and highly exalt you for ever.

I’m not sure these were the exact words Joseph said to himself as he looked up from the bottom of the pit his brothers had thrown him into (Genesis 37:12-24).

It’s kind of strange that they’re the words we say (Canticle 13) right after we read that lesson from Genesis at Morning Prayer today.

But it’s also kind of appropriate, this juxtaposition between the bottom of the pit and God’s glory, especially during the season of Lent.

Lent makes us mindful how far we are from the glory God intends for us.

Lent reminds us in Paul’s words that “not many of you were wise by human standards, not many were powerful, not many were of noble birth. But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong” (1 Cor. 1:26-27).

This particular Lent reminds me, as I work the steps in my recovery process, that I “could not manage [my] own [life]; that probably no human power could have relieved [my problem]; that God could and would if He were sought” (Big Book 60).

The collect we usually read on Tuesday mornings also feels especially appropriate when we consider God’s goodness — God’s choosing us — in the face of our own sin and the predicaments we find ourselves in.

A Collect for Peace

O God, the author of peace and lover of concord, to know you is eternal life and to serve you is perfect freedom: Defend us, your humble servants, in all assaults of our enemies; that we, surely trusting in your defense, may not fear the power of any adversaries; through the might of Jesus Christ our Lord. Amen. (BCP 99)