Tag Archives: Barnabas

Traveling light

[Jesus] called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. He ordered them to take nothing for their journey except a staff; no bread, no bag, no money in their belts; but to wear sandals and not to put on two tunics. He said to them, “Wherever you enter a house, stay there until you leave the place. If any place will not welcome you and they refuse to hear you, as you leave, shake off the dust that is on your feet as a testimony against them.” So they went out and proclaimed that all should repent. They cast out many demons, and anointed with oil many who were sick and cured them. (Mark 6:7-13)

I don’t know if it’s exactly what Jesus had in mind, but I do try to travel light as I go about my business.

I’ve written elsewhere about viewing my hotel room as a sort of monastic cell. For me, the point is that I am at home wherever I happen to be. The town may be different, but hotel rooms are pretty much the same everywhere, and I pack my suitcase the same way every week.

Peter Matthiessen, author and world traveler, even turned and bowed to his hotel room as he left, as a mark of his gratitude for the hospitality he had enjoyed. He explained his practice in an interview with Jonathan White:

My first Zen teacher, Soen-roshi, always made a little bow of gratitude to the world around him, and I learned that from him. It’s a wonderful habit. Even if I’m leaving some neutral or lifeless place, like a motel room, it feels right to thank the room for its hospitality. In Zen practice, one bows to the buddha principle, the imminence of awakening, within oneself. I love that idea. A bow is a wonderful way to appreciate this moment, pay respectful attention to the world around you.

Now understand: Our voluntary simplicity as we go about the Lord’s business is not the same as the poverty too many people experience in their daily lives. Perhaps, however, our simplicity can make room for us to see what’s happening around us. Perhaps traveling light can give us the freedom to respond quickly when we recognize a need.

That same spirit of voluntary simplicity (see Acts 2:43-47) may have been working among those same disciples some years later as they considered what to do about Paul, their former persecutor, who now said he had a mission to preach the Gospel to the Gentiles. Perhaps their simplicity gave them the freedom to recognize that God was acting in a new way. Perhaps their traveling light gave them the freedom to respond to the Gentiles’ need for the Gospel.

When James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. They asked only one thing, that we remember the poor, which was actually what I was eager to do. (Galatians 2:9-10)

Our voluntary simplicity, our freedom to recognize God acting in new ways, and our remembering the poor are ways in which we follow Jesus’ instructions to his first disciples.

God grant that our repentance and our willingness to share our lives with others will likewise bear the fruit of peace and fellowship.

Collect for the Third Sunday after the Epiphany

Give us grace, O Lord, to answer readily the call of our Savior Jesus Christ and proclaim to all people the Good News of his salvation, that we and the whole world may perceive the glory of his marvelous works; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

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Remembering only one thing

 

Timeline-of-Church-History

At one of the noon Eucharists last week at Bexley Seabury, during the Week of Prayer for Christian Unity, the Rev. John Dally remarked that there are now some 33,582 Christian denominations in the world.

While it is commonplace to mark the first “unhappy division” of the church to 400 CE (the Nestorians and the “Oriental” Churches) or to the Great Schism between Orthodoxy and Catholicism in 1054 CE, I wonder if we don’t actually see hints of the first division much earlier.

There’s some evidence in today’s reading from Paul’s letter to the Galatians.

On the contrary, when they saw that I had been entrusted with the gospel for the uncircumcised, just as Peter had been entrusted with the gospel for the circumcised (for he who worked through Peter making him an apostle to the circumcised also worked through me in sending me to the Gentiles), and when James and Cephas and John, who were acknowledged pillars, recognized the grace that had been given to me, they gave to Barnabas and me the right hand of fellowship, agreeing that we should go to the Gentiles and they to the circumcised. They asked only one thing, that we remember the poor, which was actually what I was eager to do. (Galatians 2:7-10)

The Week of Prayer for Christian Unity is bracketed by two feasts — the Confession of St. Peter and the Conversion of St. Paul — celebrating two men who became convinced that the good news of the kingdom of God announced by Jesus applied to both Jews and Gentiles, that is, to everyone.

But listen to what Paul describes in his letter: “we should go to the Gentiles and they to the circumcised.” Peter and Paul are, in effect, dividing the mission of the new church between them, creating two apostolates, carving out overlapping jurisdictions, however you want to describe it. They have one goal, but will pursue it in two different ways with two different populations.

Certainly Paul sees this as a happy division characterized by the “right hand of fellowship,” but I wonder if this isn’t how the whole ball got rolling. Two thousand fourteen years and 33,582 denominations later, we have gotten good at division.

Many of the divisions in Christianity are being healed by time — I just sang the same hymn “Christ, Be Our Light” with Lutherans, Episcopalians, and Roman Catholics this past week — so I wonder if in our time we could become equally good at “only one thing, that we remember the poor.”

Imagine 33,582 denominations laying aside rancor and remembering only one thing. Imagine one billion Roman Catholics and one billion of the rest of us in Christ’s Body the Church (two out of five people in the world) uniting in service for, with, and alongside the poor.

What if we extended the right hand of fellowship not only to our brothers and sisters in Christ, but also to our neighbors and all who suffer in poverty?

For the Unity of the Church

O God the Father of our Lord Jesus Christ, our only Savior, the Prince of Peace: Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions; take away all hatred and prejudice, and whatever else may hinder us from godly union and concord; that, as there is but one Body and one Spirit, one hope of our calling, one Lord, one Faith, one Baptism, one God and Father of us all, so we may be all of one heart and of one soul, united in one holy bond of truth and peace, of faith and charity, and may with one mind and one mouth glorify you; through Jesus Christ our Lord. Amen. (BCP 818)