Tag Archives: 2 Samuel

Continue in what you have learned

O God, you have taught me since I was young, *
and to this day I tell of your wonderful works.
And now that I am old and gray-headed, O God, do not forsake me, *
till I make known your strength to this generation
and your power to all who are to come. (Psalm 71:14-18)

The Thursday morning Bible study group I belong to is reading Adam Hamilton’s Making Sense of the Bible, and today we discussed chapter 14, “Is the Bible Inspired?”

Hamilton starts with Paul’s reminder to Timothy:

But as for you, continue in what you have learned and firmly believed, knowing from whom you learned it, and how from childhood you have known the sacred writings that are able to instruct you for salvation through faith in Christ Jesus. All scripture is inspired by God and is useful for teaching, for reproof, for correction, and for training in righteousness, so that everyone who belongs to God may be proficient, equipped for every good work. (2 Timothy 3:14-17)

As the image on today’s blog suggests, I am one of those who “from childhood [has] known the sacred writings.”

Without going into too much detail, I really appreciate how Hamilton draws out the various meanings we attach to the notion of “inspiration.” The writers of Scripture are inspired, we readers find inspiration as we read, and the community’s traditions and teaching inspire us in certain ways (129-38).

He also gently teases apart how some notions read into the Scriptures something that really isn’t there — notions like the “verbal, plenary inspiration” and the inerrancy and infallibility of the Bible. Hamilton disagrees with those who would suggest that “every word in scripture is equally inspired” (140-41).

Today’s Daily Office readings offer an object lesson in one of the stories about David from the tumultuous time just before he is made king of Israel.

David answered Rechab and his brother Baanah, the sons of Rimmon the Beerothite, “As the LORD lives, who has redeemed my life out of every adversity, when the one who told me, ‘See, Saul is dead,’ thought he was bringing good news, I seized him and killed him at Ziklag — this was the reward I gave him for his news. How much more then, when wicked men have killed a righteous man on his bed in his own house! And now shall I not require his blood at your hand, and destroy you from the earth?” So David commanded the young men, and they killed them; they cut off their hands and feet, and hung their bodies beside the pool at Hebron. But the head of Ishbaal they took and buried in the tomb of Abner at Hebron. (2 Samuel 4:9-12)

None of the details of the story specifically represent the will of God. None of them offers a command binding down to our time and place. None of them answers the question, “What, then, should we do?” (Luke 3:10).

Instead, they paint a picture of human ambition, ambivalence, power, cruelty, and sentimentality. These are the people through whom God will accomplish his purpose?

Reading this passage in the context of the Daily Office is also important, I think, because immediately after we read this lesson, we respond by saying Canticle 8 – The Song of Moses, which is appointed for Thursday mornings.

The Lord is my strength and my refuge; *
the Lord has become my Savior.
This is my God and I will praise him, *
the God of my people and I will exalt him.
….
With your constant love you led the people you redeemed; *
with your might you brought them in safety to
your holy dwelling.
You will bring them in and plant them *
on the mount of your possession,
The resting-place you have made for yourself, O Lord, *
the sanctuary, O Lord, that your hand has established.
The Lord shall reign *
for ever and for ever. (BCP 85)

The juxtaposition between these two passages of Scripture further accentuates the difference between David’s political power and cruelty and God’s saving power and constant love.

The Lord has become my savior,” we remind ourselves, not David the king. God will bring us in and plant us, not any human leader or authority.

Reading the Scriptures in the context of the Daily Office is one way to remember “what [we] have learned and firmly believed, knowing from whom [we] learned it.”

That is, allowing the tradition of the community to speak is part of the process of inspiration that we trust is at work. The practice of engaging with the Scriptures in the context of prayer will bear fruit over time if we, like those who came before us, “continue in what we have learned.”

A Collect for Guidance

Heavenly Father, in you we live and move and have our being: We humbly pray you so to guide and govern us by your Holy Spirit, that in all the cares and occupations of our life we may not forget you, but may remember that we are ever walking in your sight; through Jesus Christ our Lord. Amen. (BCP 100)

Having our share in Jesus

Jesus washing disciples' feet

Jesus washing disciples’ feet

“Then all the people of Israel came to the king, and said to him, ‘Why have our kindred the people of Judah stolen you away, and brought the king and his household over the Jordan, and all David’s men with him?’ All the people of Judah answered the people of Israel, ‘Because the king is near of kin to us. Why then are you angry over this matter? Have we eaten at all at the king’s expense? Or has he given us any gift?’ But the people of Israel answered the people of Judah, ‘We have ten shares in the king, and in David also we have more than you. Why then did you despise us? Were we not the first to speak of bringing back our king?’ But the words of the people of Judah were fiercer than the words of the people of Israel.” (2 Samuel 19:42-43)

Who can lay claim to more of the king’s favor?

That’s what the people of Judah and the people of Israel are arguing about.

It sure seems like David is favoring the people of Judah, even though they represent just two tribes. The people of Israel, comprising 10 of the 12 tribes, are put out and demand their majority share.

Seems perfectly sensible.

However, my mind flashed on the word “share” and its place in a pivotal story about another king, the Son of David.

“And during supper Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going to God, got up from the table, took off his outer robe, and tied a towel around himself. Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was tied around him. He came to Simon Peter, who said to him, ‘Lord, are you going to wash my feet?’ Jesus answered, ‘You do not know now what I am doing, but later you will understand.’ Peter said to him, ‘You will never wash my feet.’ Jesus answered, ‘Unless I wash you, you have no share with me.’” (John 13:2-8)

Having our share in Jesus means receiving from him the lesson he wants us to learn, following him in the way he shows us — serving others and laying down our lives.

Having our share does not mean getting more, but giving more.

A Prayer for Mission

Lord Jesus Christ, you stretched out your arms of love on the hard wood of the cross that everyone might come within the reach of your saving embrace: So clothe us in your Spirit that we, reaching forth our hands in love, may bring those who do not know you to the knowledge and love of you; for the honor of your Name. Amen. (BCP 101)

Lose Yourself to Dance

Then David said to Michal, the daughter of Saul:

Here, take my shirt
and just go ‘head and wipe off all the
sweat, sweat, sweat …
Lose yourself to dance! (2 Sam. 6:21-22, paraphrased)

And Paul said, “So then, whether we live or whether we die, we are the Lord’s … Why do you pass judgment on your brother or sister, or why do you despise your brother or sister? Lose yourself to dance!” (Romans 14:7-10, paraphrased).